psalm 27:13 spurgeon

There is as much acceptance before God in the work of instrumentally preserving souls alive as in being made the means of making souls to live at the first; the upholding of believers is as needful an exercise for Christian workers as the ingathering of unbelievers. Again the doors close, and again they are flung to the wall, and this time the list of names the fellow calls out ends with "Montreal," and, when I heard that, I started up and made for the door; I was going to Montreal. His strength is made perfect in weakness. You had lost your burden at the foot of the cross, and you meant to go singing all the way to heaven; in fact, you imagined that you were to ride there, in a carriage, in a most luxurious and delightful style, having two heavens, — one here, and another hereafter. He does not immediately transfer his inheritance to him, but lets him draw what he needs out of the riches of his fullness in Christ Jesus. Such persons fear to murmur, they cannot tell their sufferings, because, they think it would be showing some want of trust, in God; they keep their trials to themselves, and only tell them into that ear which heareth, and hath no lips to babble afterwards. 2. And you also expected that you would never be troubled any more with any sort of bitter experiences, certainly not with any sins. Sin may, for a time, conquer a part of Mansoul; but it can never conquer the citadel of the heart; so rest assured of that. People talk about free-will Christians, and tell us of persons being saved and coming to God of their own free will. In the other world there will be separation; and that —. A little heavenly excitement is a blessed refreshment and revival for the entire manhood; and-turning again to the other side of the subject,-to walk uprightly towards our fellow-men, to forgive those who injure us, and to bless with our beneficence all those who need anything at our hands, is a kind of exercise that is eminently suitable to our renewed manhood; and, the more we have of it, the more are we refreshed. 1300 A SERMON DELIVERED ON LORD’S-DAY MORNING, JUNE 18TH, 1876, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON. Many friends are of that sort; their friendship withers like the leaves of autumn; and, like the swallows, they are gone to find other summers somewhere else. How my soul did leap, like a roe or a young hart, the very moment that I obeyed that command of the Lord, “Look unto me, and be ye saved, all the ends of the earth.” Then there is that command, “Trust in the Lord,” which is the perpetual precept for a believer’s whole life; have not many of you found a great reward in keeping that command! III. You wished, at any rate, to get out of financial trouble; but you are in it still, and you are apt to fear that, when the Lord distributes his favors, he forgets you; — at least, so far as his providential mercies are concerned. I would accept your testimony as an honest man in some respects, but the words of inspiration must be preferable to your words of apprehension. Now he says within himself, “What will happen to me if he should never again give me the kiss of reconciliation?” He cries, “Deal mercifully with thy servant, O Lord, and restore unto me the joy of thy salvation! What if, after all, my hope should turn out to be a delusion, my faith a fiction, and my experience a dream?” I do not wonder, when such thoughts as these cross your minds, that you should feel distressed, as hundreds before you have been, “who, through fear of death, were all their lifetime subject to bondage.” But our text is a blessed cure for this sad fear: “For the needy shall not alway be forgotten.”, The other dreadful fear is, lest, after all, your expectation should perish. Oh, what wonders you were going to do! Thou shalt not always be forgotten from the pulpit. Note: (2) The individualizing care of God. "Who is he that will harm you, if ye be followers of that which is good? (Vers. The LORD is the stronghold of my life--whom shall I dread? Thus saith the lord, in an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages.” When the Savior prayed this prayer, he could remind his Father of the promise given through Isaiah, and say to him, “Thou hast said, ’I will preserve thee’ do as thou hast said, O my Father!”. III. You may get more money, perhaps, by a certain course in business, but that will not be true profit; it will be bad money, which will canker all the rest that you have. In addition to being condescending and comforting, this fact of our Savior praying shows the intimable communion there is between Christ and all the members of his mystical body. None can escape. Now, it is important for us to remember that we are as much dependent upon the Lord Jesus and the power of his Spirit for being kept alive as we were for being made alive at the first. Analyse each book you read, lest you should become tainted with error, while you are interested with the style and manner, smartness and elegance of your author. How know we that our text is true? You shall go to the charnel house as long as you please, but, unless the trump of the resurrection shall sound there, the dry bones will remain in their corruption. The thing most to be dreaded is the hiding of God's face, and being cast off by him. How sweet it is to pray when the Spirit gives us feeling, unction, access with boldness, pleading power, faith, expectancy, and full fellowship; but if the Spirit of God be absent from us in prayer our infirmities prevail against us, and our supplication loses all prevalence. Our text says, “The expectation of the, poor shall not perish for ever,” which implies that it has perished sometimes. xiii., No. Note: Let the coming sinner never forget that, if he is seeking God, God has sought him first. To each and all of us God says, "Seek ye my face." First, then, The Scriptures Had Warned David Against Evil. I have heard Arminianism in preaching: and talking, but I have never heard any Arminian praying. The sinner is “dead in trespasses and sins,” and he never will have even so much as a right desire towards God, nor a pulse of spiritual life, until Jesus Christ, who is “the resurrection and the life,” shall quicken him. Spurgeon. If, however, the Scripture is made to be our constant companion and guide, we shall be saved from many mistakes into which, otherwise, we are sure to fall. Listen to the varied phases of the psalmist's words. They say, sometimes, “You are a canting hypocrite,” and they have other equally pretty names that they apply to you. Posted August 25, 2014 [13] I believe that I shall look upon the goodness of the LORD. Blessed be God that we were not only warned, at the first, concerning our spiritual disease, and directed to him who could cure it; but, many a time since then, have we been warned of unseen dangers in our holy pilgrimage; so let us prize and bless the Book that has been our Mentor and our Monitor, ever seeking to keep us in the right path, or to draw us off from the wrong. He often answers his people in an unexpected manner; many of God’s answers to, our letters come down in black-edged envelopes; yet, mark you, they will come. I have known carvers keep someone waiting till they have reached the most juicy part of the meat; they only made him wait till they could give him something specially choice; so, if you are kept waiting for your portion, you will not lose anything by waiting a while. If you neglect these you cannot expect that grace will be strong within you, you may even question if there be any life at all. And if some of you should say that you are your own conscience would belie you. “None can keep alive his own soul.” Do you remember when first you hung upon Christ for everything? In the old days of superstition, people were foolish enough to wear charms of various kinds to guard them from, evil; but such a prayer as this is better than all their charms. Yea, God's love and care make them so happy that they must give vent to their joy as with trumpet-song. The angry, the petulant, who never try to check the unholy passion, one is always glad to be away from such folks; you are afraid lest you should be held responsible for their mad actions, and therefore, if you must be with them, you are always ill at ease.

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