titus 1:7 kjv

Titus 1:7 - 1:9. Not passionate - But mild, yielding, tender. In speaking of the two witnesses the Revelator says: "And they that dwell upon the earth shall rejoice over them, and make merry, …Charles Ebert Orr—The Gospel Day, Pastoral and PersonalFOURTH GROUP OF EPISTLES FIRST TIMOTHY. But in the soul, spirit designates a power---either the mind itself, according to the text (Eph. Gregory to George, Presbyter, and to Theodore, deacon, of the Church of Constantinople. ... Titus 1:7. But who can answer it? Cath. An elder and bishop were then different names for the same office. Those found guilty of it will hear that sentence--"Depart ye cursed!" Now when we ascertain the duration of the second beast power we will know the time the sun, moon and stars reappear in the evening. 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;. xii, 7,24). “For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not giuen to wine, no striker, not giuen to filthie lucre,” iii. Titus 1:7 Parallel. “For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;” Bible Verses like Titus 1:7 | View 1611 Bible Scan, For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;- King James Version For the overseer must be above reproach as God's steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain,- New American Standard Version (1995)For the bishop must be blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;- American Standard Version (1901)For it is necessary for a Bishop to be a man of virtue, as God's servant; not pushing himself forward, not quickly moved to wrath or blows, not desiring profit for himself;- Basic English BibleFor the overseer must be free from all charge [against him] as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;- Darby BibleFor a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre; - Webster's BibleFor, as God's steward, a minister must be of blameless life, not over-fond of having his own way, not a man of a passionate temper nor a hard drinker, not given to blows nor greedy of gain,- Weymouth BibleFor the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;- World English BibleFor it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;- Wycliffe Biblefor it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;- Youngs Literal Bible. King James Version (KJV). xii, 7,24). iii, To George, Presbyter. Tit 1:7 For a bishop. The words card-parties, picnics, fairs, shows and theaters are not found in the writings of the apostles; however indulgence in these is "revelry," "living in pleasure," "rioting" and worldliness, of which the Scriptures say the participants do not love God. Compare and see notes on 1Ti 3:2-3. Whether Conscience be a Power?Objection 1: It would seem that conscience is a power; for Origen says [*Commentary on Rom. The words card-parties, picnics, fairs, shows and theaters are not found in the writings of the apostles; however indulgence in these is "revelry," "living in pleasure," "rioting" and worldliness, of which the Scriptures say the participants do not love God …Charles Ebert Orr—The Gospel Day, The Time of the Evening. Titus 1:7 Context. Titus 1:7 KJV For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre KJV: King James Version Those who turn by a timely repentance, will find mercy. But in the soul, spirit designates a power---either the mind itself, according to the text (Eph. Titus 1:7 - 1:14. Now viewing scripture range from the book of Titus chapter 1:7 through chapter 1:14... Titus Chapter 1. One especial text that gives us information on this subject is found in Revelation. 5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordaine Elders in euery citie, as I had appointed thee. But repentance may be too late. 5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordaine Elders in euery citie, as I had appointed thee. 3:2; Titus 1:6), from the episcopate. Objection 2: Further, a man who commits fornication. For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not giuen to wine, no striker, not giuen to filthie lucre. This is predicated of Christ; and looks forward to the day when all mankind will stand before him as their judge. TITUS. For Ambrose says: "where faith is sought, eschew arguments" (De Fid. 2:15] that "conscience is a correcting and guiding spirit accompanying the soul, by which it is led away from evil and made to cling to good." As it is said in John 20:31: "these are written, that ye might believe." 6If any be blamelesse, the husband of one wife, hauing faithfull children, not accused of riot, or vnruly. Commentary. In speaking of the two witnesses the Revelator says: "And they that dwell upon the earth shall rejoice over them, and make merry, FOURTH GROUP OF EPISTLES FIRST TIMOTHY. One especial text that gives us information on this subject is found in Revelation. Objection 2: Further, the Philosopher (Ethic. It seems that sacred doctrine does not proceed by argument. Must be. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? Titus 1:7 New American Standard Bible (NASB). 4:13), "Be ye renewed in the spirit of your mind"---or the imagination, whence imaginary vision is called spiritual, as Augustine says (Gen. ad lit. This is true of every sin. Titus 1:7 (King James Version) A.F.V A.S.V. But, after I had learnt that you had lingered so long on your journey owing to the winter season, I confess that I was sorry …Saint Gregory the Great—the Epistles of Saint Gregory the Great, Confessing Christ an Indispensable Duty. " Titus 1:7 KJV_Strongs (i) 7 G1063 For G1985 a bishop G1163 must [G5748] G1511 be [G5750] G410 blameless G5613 , as G3623 the steward G2316 of God G3361 ; not G829 selfwilled G3361 , not G3711 soon angry G3361 , not G3943 given to wine G3361 , no G4131 striker G3361 , … what shall I say unto them? 4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. But this is to be understood only of a persevering denial of him. It must antecede death, or it will be of, The Word of the Lord may not denominate in plain terms every particular sin and evil practise man may engage in; however there are general terms and principles of righteousness that prohibit and condemn every possible sinful act man may perform. The power, therefore, of a bishop is indeed circumscribed, but he has still some authority. Ὡς Θεοῦ οἰκονόμον, as the steward of God) The greater that the Master is, the greater virtues should be in His servant. Paul calls the ministers of the Gospel the stewards of God, 1 Corinthians 4:1, note. Titus 1:7; Titus 3:15 Read chapter in King James Version. --If we deny him, he also will deny us." Or, if answered, who can understand it? Must be. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and …Henry T. Sell—Bible Studies in the Life of Paul, Whether Sacred Doctrine Proceeds by ArgumentWhether Sacred Doctrine Proceeds by Argument We proceed to the eighth article thus: 1. Mindful of your goodness and charity, I greatly blame myself, that I gave you leave to return so soon: but, since I saw you pressing me importunately once and again for leave to go, I considered that it might be a serious matter for your Love to tarry with us longer. It seems that sacred doctrine does not proceed by argument. But, after I had learnt that you had lingered so long on your journey owing to the winter season, I confess that I was sorry, "--If we deny him, he also will deny us."

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